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Nāgārjuna: Mūlamadhyamakakārikā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapters I-V
Click to Expand/Collapse OptionChapters VI-X
Click to Expand/Collapse OptionChapters XI-XV
Click to Expand/Collapse OptionChapters XVI-XX
Click to Expand/Collapse OptionChapters XXI-XXV
Click to Expand/Collapse OptionChapters XXVI-XXVII
Click to Expand/Collapse OptionColophon
San: La Vallée Poussin (1913) 131,7-8
yas tasmāc cittasaṃtānaś cetaso ’bhipravartate |
tataḥ phalam ṛte cittāt sa ca nābhipravartate || 9 ||
Chi: Kumārajīva, T. 1564 22a15-16
如是從初心 心法相續生
從是而有果 離心無相續
Tib: Tg, tsa 9b6-7
sems kyi rgyun ni gang yin pa | | sems las mngon par ’byung bar ’gyur | |
de las ’bras bu (7)sems lta zhig | med na de yang ’byung mi ’gyur | |
Eng: Streng (1967)
9. There is a product (phala) when a mental process starts from a thoughts;
But without a thought that [process] does not proceed.
Eng: Batchellor (2000)
The continuum of mind clearly emerges from mind, and from that fruits. If there were no mind, they too would not emerge.
Piṅgalanetra 賓伽羅 "中論 (Madhyamakaśāstra)" T.1564 22a15-16
(15)如是從初心 心法相續生(16)從是而有果 離心無相續
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