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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 12,9-11
atha śūnyam asti cānena pratiṣedhaḥ śūnyāḥ sarvabhāva iti tena śūnyā api sarvabhāvāḥ kāryakriyāsamarthā bhaveyuḥ | na caitad iṣṭam |
Chi: 毘目智仙 and 瞿曇流支, T.1631 15c11-13
若語言空諸法亦空 以空能遮諸法令空 如是則空亦是因緣 是則不可
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 122a3-4
gal te stoṅ pa yin yaṅ dṅos po thams cad ni stoṅ pa’o źes ’dis ’gog pa yod do źe na | des na dṅos po thams cad stoṅ pa yin yaṅ bya ba byed nus par ’gyur te de ni ’dod pa ma yin no ||
Eng: Bhattacharya (1978) 7
Let us then assume that it is void and that there is the negation by it: ’All things are void’. But, in that case, all things, though void, would be capable of performing actions – which is absurd.
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