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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 42,14-16
dharmadarśanābhāvād brahmacaryavāsābhāvaḥ | athavā pratītyasamutpādapratyākhyānād duḥkhasamudayapratyākhyānaṃ bhavati | pratītyasamutpādo hi duḥkhasya samudayaḥ |
Chi: 毘目智仙 and 瞿曇流支, T.1631 21a20-22
若不見法不住梵行 若離如是十二因緣 則離苦集 十二因緣是苦集故
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 133a7
7 chos mthoṅ ba med pa’i phyir tshaṅs par spyod pa la gnas pa med pa yin no || yaṅ na rten ciṅ ’brel par ’byuṅ ba btaṅ bas sdug bsṅal kun ’byuṅ ba btaṅ ba yin te | sdug bsṅal kun ’byuṅ ba ni rten ciṅ ’brel par ’byuṅ ba yin pas so ||
Eng: Bhattacharya (1978) 36
[And] if one does not see the Dharma, there is no practice of religious life. Or, rejecting Dependent Origination, one rejects the origination of sorrow. For Dependent Origination is the origination of sorrow.
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