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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 44,3-6
hetau hy asaty utpādasthitibhaṅgā na bhavanti | utpādasthitibhaṅgeṣv asatsu saṃskṛtalakṣaṇābhāvāt sarvaṃ saṃskṛtam asaṃskṛtam saṃpadyate |
Chi: 毘目智仙 and 瞿曇流支, T.1631 21b14-15
法若無因無生住滅 無生住滅非有為法 則一切法皆是無為
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 134a2
rgyu med na skye ba daṅ gnas pa daṅ ’jig pa dag med pa’i phyir ro || de med na ’dus byas kyi mtshan ñid med pa’i phyir thams cad ’dus ma byas su ’gyur ro ||
Eng: Bhattacharya (1978) 38
Because, there being no cause, there is no origination, no subsistence and no destruction. [And] there being no origination, no subsistence and no destruction, all that is conditioned turns out to be unconditioned, because of the absence of the specific character of’ the conditioned.
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