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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 53,5-7
yasya dharmādharmau dharmādharmahetū dharmādharmaphale ca prabhavanti | tasya kleśaḥ kleśasamudayaḥ kleśavastūni ca prabhavanti |
Chi: 毘目智仙 and 瞿曇流支, T.1631 23a14-16
彼人則信非法因果 若人能信法因法果信非法因信非法果 則信煩惱煩惱和合煩惱法物
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 137a2-3
gaṅ la chos daṅ | chos ma yin pa daṅ | rgyu daṅ ’bras bu srid pa de la ñon moṅs pa daṅ ñon moṅs pa kun ’byuṅ ba daṅ | ñon moṅs pa’i gźi rnams srid do ||
Eng: Bhattacharya (1978) 47
For whom merit and demerit, the causes of merit and demerit and the results merit and demerit prevail, for him passion, the origination of passion, and the objective grounds of passion prevail.
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