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BA: Daśabhūmikasūtra

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The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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BA30-Dbh san, Vaidya (1967)
smṛtidhṛtiviśuddhabuddhe daśabalabalalābham āśayaviśuddhim |
pratisaṃvid daśavicayaṃ bhāṣasva daśottamā bhūmīḥ || 13 ||
BA-Dbh chi, Dharmarakṣa 法護譯 (297 A.D.), T.285 460a23-24
(23) 其意堅固行清淨, 不捨功勳十種力;
(24) 以分別辯故造行, 唯願當演上道法。
BA31-Dbh tib, Kg phal chen li 76b4-5
dran daṅ dga’ (5) bas spyod dag pa || stobs bcu’i stobs kyi śugs sogs yon tan ldan pa yi ||
sa yi dam pa mchog gi rnams || tha dad yaṅ dag don mkhyen spyod pas śod ||
BA-Dbh eng, Honda (1968), Radher § 1O
2) O one with firm mindfulness and pure intelligence! Proclaim the pure intention acquired by the power of the ten faculties, the ten investigations by analytical knowledge and the ten highest stages.
BA-Dbh vyā chi, Vasubandhu/菩提流支 (508 A.D.), T.1522 130a4-130b1
(4) 念堅清淨慧, 為十力淨心,
(5) 無礙分別義, 說此十地法。]
(6) 定戒深正意, 離我慢妄見,
(7) 此眾無疑心, 唯願聞善說。]
(8) [如渴思冷水, 如飢思美食,
(9) 如病思良藥, 如眾蜂依蜜,
(10) 我等亦如是, 願聞甘露法。](11) 善哉清淨智, 說勝地無垢,
(12) 具十力無礙, 盡說善逝道。]

(13)論曰:初偈歎證力辯才成就。第二偈上句歎(14)阿含力辯才成就,以證力阿含力故能有所(15)說,是故讚歎。上者是總,又復上者顯證力(16)辯才勝故。歎辯才有三種:一、真實智;二、體(17)性;三者果。真實智者是無漏智,勝聲聞緣覺(18)智等。偈言[妙無垢智]故。體性者成就無量(19)義辯才,偈言[堪無量義辯]故。果者字義成(20)就,復是滑利勝上字義成就,偈言[演說美妙(21)言,真實義相應]故。第二偈上句歎阿含力,(22)偈言:
(23)[念堅清淨慧, 為十力淨心,
(24) 無礙分別義, 說此十地法。]
(25)念堅者,受持顯說故,是菩薩於阿含中淨慧(26)無疑故。如是歎證力阿含力已,次令聽者(27)入證入阿含,是故請說云何入證?已入地(28)者令得佛力故,未入地者令得入地故,(29)偈言[為十力]故、[為淨心]故。云何為入阿含(130b1)無礙分別義?令受持十地法故。
BA-Dbh vyā tib, Vasubandhu, Tg mdo ’grel ṅi 118b6-119a5
dran daṅ ’dzin pas rnam par dag pa’i blo || stobs bcu’i stobs thob bsam pa rnam dag pa ||
so so yaṅ dag rig pas don rnams ’byed || sa bcu phul du byuṅ ba bśad par mdzod ||

ces bya ba ste |

de dag thams cad kyis bstod pa daṅ bcas pa’i skul bas bskul to ||
de la (7) tshigs su bcad pa daṅ pos ni rtogs pa’i mthu spobs pa phun sum tshogs pa daṅ | tshigs su bcad pa gñis pas ni luṅ gi mthu phun sum tshogs pas bstod do || ’di gñis daṅ ldan na ston te | ’di ltar rtogs pa daṅ luṅ ṅo ||
de la rab mchog ñid ni yan lag ste || rab mchog ñid de (119a1) yaṅ rtogs pa’i mthu spobs pas rab tu phye ba’o || spobs pa ni gnas daṅ | raṅ bźin daṅ | ’bras bu daṅ rnam pa gsum gyis ston te | de la gnas ni ñan thos la sogs pa pas zag pa med pa’i śes rab khyad par du ’phags pa ste | dam pa dri ma med pa’i blo daṅ ldan pa’i (2) phyir ro || raṅ bźin ni dris pa luṅ bstan pa la rigs pa’i spobs pa ñid zad mi śes pa’o || ’bras bu ni yi ge daṅ don phun sum tshogs pas luṅ bstan pa ste | de la sñan pa daṅ | rgya che ba ñid kyis ni yi ge phun sum tshogs pa ñid rig bar bya’o ||
tshigs su bcad pa gñis pa la luṅ (3) gi mthu ni | dran daṅ ’dzin pas rnam par dag pa’i blo || źes bya bas bstan to || len pa daṅ ’dzin pa gñis kyis rab tu phye ba’i dran pa daṅ | ’dzin pa gñis kyis ni luṅ de la de’i blo dri ma med pa ston te nem nur med pa’i phyir ro || de ltar rtogs pa daṅ luṅ gi nus pas bstod nas | (4) gźan dag kyaṅ rtogs par bya ba’i phyir daṅ | luṅ du bya ba’i phyir bśad par gsol ba btab ste | sa la źugs pa rnams ni de bźin gśegs pa’i stobs rtogs par bya ba daṅ | sa la ma źugs pa rnams ni sa la ’jug pa rtogs par bya ba’i phyir te | rtogs par bya ba ni de lta bu’o ||
(5) luṅ du bya ba ji lta bu źe na | don rnam par ’byed par ’gyur ba’i sa rnams ’dzin pa’i phyir ro ||
so so yaṅ dag rig pas źes bya ba ni luṅ daṅ rtogs pa las skyes pa’i raṅ gi nus pa dag gis so ||
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