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BA: Daśabhūmikasūtra

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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BA30-Dbh san, Vaidya (1967)
tṛṣita iva śītam udakaṃ bubhukṣito ’nnaṃ subheṣajam ivārtaḥ |
kṣaudram iva sa madhukaragaṇas tava vācam udīkṣate parṣat || 15 ||
BA-Dbh chi, Dharmarakṣa 法護譯 (297 A.D.), T.285 460a27-28
(27) 虛渴言教如望泉, 飢服仁者病待醫;
(28) 甘美之餅在目前, 如是欣樂甘露味。
BA31-Dbh tib, Kg phal chen li 76b6-7
skom pa bsil ba’i chu (7) ’dod bźin || bkres pa kha zas nad pa sman rab ’dod pa daṅ ||
buṅ ba sbraṅ rtsi ’dod pa ltar || de bźin ’khor ’di khyod kyi tshig la sdod ||
BA-Dbh eng, Honda (1968), Radher § 1O
4) Like a thirsty one longs for cool water, a hungry one for food a sick one for good remedy, and a multitude of bees for honey, the assembly waits for your word.
BA-Dbh vyā chi, Vasubandhu/菩提流支 (508 A.D.), T.1522 130b15-29
復以諸喻顯示大(16)眾求法轉深,偈言:(17)[如渴思冷水, 如飢思美食,(18) 如病思良藥, 如眾蜂依蜜,(19) 我等亦如是, 願聞甘露法。](20)此四喻者喻四種義門,示現正受彼所說(21)義。何等為四?一、受持;二、助力;三、遠離;四、安(22)樂行。此義云何?如水不嚼隨得而飲,如是(23)聞慧初聞即受隨聞受持,如食咀嚼身力助(24)成。如是思慧嚼所聞法智力助成,如服良(25)藥藥行除病。如是具聞思慧,隨順正義如(26)法修行,遠離一切煩惱習患。如蜜眾蜂所(27)依樂行住處;如是聞思修慧果聖所依處,(28)現法愛味受樂行故。如是讚歎說者聽者請(29)說已,
BA-Dbh vyā tib, Vasubandhu, Tg mdo ’grel ṅi 119b3-7
da ni dpe rnams kyi ’dod pa de ñid kyi mchog yoṅs su ston te |
skom par gyur pa chu graṅ ’dod pa daṅ || bkres pas zas daṅ nad pa sman mchog daṅ ||
buṅ ba’i tshogs rnams sbraṅ rtsi ’dod pa ltar || de bźin ’khor rnams khyod kyi tshig la sdod ||

ces (4) bya ba’o ||
dpe gaṅ gis śe na | dper na chu ni ma bcas par ji ltar ’oṅs pa bźin med pa de bźin (5) du thob pa yaṅ daṅ por ji ltar ’oṅs pa bźin du ’dzin to || dper na kha zas bcas na lus ton par ’gyur ba de bźin du bsam pa’i śes pas thos pa daṅ bcas pa dge ba’i chos rton par ’gyur ro || dper na sman bzaṅ po btaṅ na nad daṅ bral bar ’gyur ba de bźin du thos pa daṅ bsam pa daṅ ldan (6) ba’i don sgrub pa bsgom ba la brtson na ñon moṅs pa’i gnas ṅan len gyi nad daṅ bral bar ’gyur ro ||dper na buṅ ba rnams sbraṅ rtsi la brten nas bde bar gnas pa de bźin du thos pa daṅ bsams pa daṅ | bsgoms pa’i ’bras bu la gnas nas ’phags pa rnams chos la mṅon sum du dga’ ba’i (7) rol yoṅs su spyod pas bde bar gnas so ||
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