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BA: Daśabhūmikasūtra

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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BA30-Dbh san, Vaidya (1967)
tatsādhu vimalabuddhe bhūmiviśeṣān vadasva virajaskān |
daśabalayuktāsaṅgāṃ sugatagatim udīrayan nikhilām || 16 ||
BA-Dbh chi, Dharmarakṣa 法護譯 (297 A.D.), T.285 460a29-460b1
(29) 故善垂念廣其志, 宣殊勝住除垢塵;
(460b1) 調寂正安不捨無, 講眾祐行無患難。」
BA31-Dbh tib, Kg phal chen li 76b7-77a1
de bas śin tu blo yaṅs pas || rdul (77a1) med rnams la sa yi dam par ’jug pa śod ||
chags med stobs bcu’i tshogs gyur pa || bde gśegs spyod pa ma lus bśad par mdzod ||
BA-Dbh eng, Honda (1968), Radher § 1O
5) Therefore, o one with pure intelligence, declare the excellent stages which are free from passion, possessed of the ten faculties, without attachment, and proclaim the whole state of existence of the Sugata.
BA-Dbh vyā chi, Vasubandhu/菩提流支 (508 A.D.), T.1522 130b29-130c10
次歎所說法利益咸皆共請。偈言:(130c1)[善哉清淨智, 說勝地無垢,(2) 具十力無礙, 盡說善逝道。](3)善哉者,所說法中善具足故。善哉有三種:一、(4)所依;二、體性;三、果。所依者謂淨慧,體性者謂(5)說諸地未曾說法,勝地者地挍量勝。無垢者,(6)說不違義。違義說者有三種垢:一者倒說;(7)二謗如來;三誑聞者。果者,謂具十力無障(8)礙佛菩提故。如是請已猶故不說。何故不(9)說?請不滿故。(10)十地經論初歡喜地卷第一
BA-Dbh vyā tib, Vasubandhu, Tg mdo ’grel ṅi 119b7-120a4
de ltar ’chad pa po daṅ ’khor bsṅags pa ldan pas bskul nas | bśad pa’i bsṅags pa daṅ ldan pas bkur bar byed de |
de bas bde gśegs bgrod pa stobs | bcu lṅa na || chags pa med pa rab tu bstan pa’i phyir ||
dri med blo ldan sa yi khyad (120a1) par ni || rdul med ma lus legs par bśad pa mdzod ||

ces bya ba’o ||
de la legs par śod ces bya ba ni | bśad pa’i legs pa ñid de rigs pa’i tshul ñid du ston pa’o ||
legs pa ñid de yaṅ rnam pa gsum du ston te | gnas daṅ | raṅ bźin daṅ | (2) ’bras bu’o || de la gnas ni dri med blo ldan no || raṅ bźin ni sa rnams kyis ma bśad pa dag ston pa źes bya ba ste | khyad par rdul med ces bya’o || rdul med pa ji lta bu źe na | don phyin ci ma log pa’o || bśad pa na don phyin ci log tu gyur pa la ñes pa gsum ste | ’chad pa po (3) kha na ma tho ba daṅ bcas pa daṅ | ston pa la skur pa ’debs pa daṅ | ñan pa rnams la slu ba’o || ’bras bu ni saṅs rgyas kyi byaṅ chub stobs bcu daṅ ldan pa sgrib pa med pa’o || de ltar bskul kyaṅ mi ’chad pa ci’i phyir źe na | bskul ba yoṅs su ma rdzogs pa’i phyir te | raṅ gi rigs (4) kyi gtso bos ni sṅar bskul | ’khor rnams kyis ni phyis bskul to || da ni ’khor gyi gtso bo chos kyi rje las bskul ba tshol te | ci’i phyir źe na | chos kyi rnam graṅs ’di ñid śin tu gtso bor gyur pa’i phyir ro ||
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