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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 3
subhūtir āha - saced āyuṣman śāriputra tatrācittatāyām astitā vā nāstitā vā na vidyate vā nopalabhyate vā, api nu te yukta eṣa paryanuyogo bhavati yadāyuṣmān śāriputra evam āha - asti tac cittaṃ yac cittam acittam iti? evam ukte āyuṣmān śāriputra āyuṣmantaṃ subhūtim etad avocat - kā punar eṣā āyuṣman subhūte acittatā? subhūtir āha - avikārā āyuṣman śāriputrāvikalpā acittatā ||
Tib: Kg, brgyad stong, ka 3a5-7
rab ’byor gyis smras pa | tshe dang ldan pa shā ri’i bu gal te sems med pa de la yod (6) pa’am med pa med cing mi dmigs na | tshe dang ldan pa shā ri’i bu ’di skad du sems gang sems med pa’i sems de yod dam zhes smras pa’i khyod kyi brgal ba gang yin pa de ci rigs par ’gyur ram | de skad ces smras pa dang tshe dang ldan pa shā ri’i bus tshe dang ldan pa rab ’byor la ’di (7) skad ces smras so || tshe dang ldan pa rab ’byor sems med pa nyid de yang gang yin | rab ’byor gyis smras pa | tshe dang ldan pa shā ri’i bu sems med pa de ni ’gyur ba med pa rnam par rtog pa med pa’o ||
Gān: Falk/Karashima (2012/13)) 2012: 36/38
saye hi tatra aci]tadae ◦ astida va ◦ nastida va ◦◦ na u‐​[1-22] + + + .ijati ◦ avi nu hu yoteṣo pracanuyog̱o ◦ asa ho aïśpa subhudi aïśpa śariputro edad oya ◦ ya aï [1-23] + + + + + hi ◦ ki puṇu eṣa acitada ◦
Chi: Lokakṣema, T. 224 425c28-426a2
舍利弗謂須菩提。何而心亦不有亦不無。亦不能得。亦不能知處者。如是亦不有亦不無。亦不有有心。亦不無無心。須菩提言。亦不有有心。亦不無無心。
Chi: 支謙 Zhīqiān, T. 225 478c24-479a3
善業曰。如非意。有與無不可得。不可得不可明。其合此相應者豈有是意意非意哉。曰如是者何謂非意。善業曰。謂其無爲[有爲者謂生死之心陰自起念捨一念一 至無不爲己非意者無復有此生死想故曰無也]無雜念也[雜念者想且在經且在五陰意不一定謂之雜念也已如空定不起五陰爲無雜念也]
Chi: 鳩摩羅什 Kumārajīva, T. 227 537b17-19
須菩提語舍利弗。若非心心(18)不可得有無者。應作是言。有心無心耶。舍利(19)弗言。何法爲非心。須菩提言。不壞不分別。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 6
(6) Subhuti: Was it then a suitable question when the Venerable Sariputra asked whether that thought which is no thought is something which is? Sariputra: What then is this state of absence of thought? Subhuti: It is without modification or discrimination.
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