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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 19
atha khalv āyuṣmān subhūtir āyuṣmantaṃ śāriputram etad avocat - evam eva āyuṣman śāriputra bodhisattvena mahāsattvena sthātavyam, evaṃ śikṣitavyam - yathā tathāgato ’rhan samyaksaṃbuddho na kvacit sthito nāsthito na viṣṭhito nāviṣṭhitaḥ, tathā sthāsyāmīty evam anena śikṣitavyam |
Tib: Kg, brgyad stong, ka 21b7-22a1
de nas tshe dang ldan pa rab ’byor gyis tshe dang ldan pa shā ri’i bu la ’di skad ces smras so || (22a1) tshe dang ldan pa shā ri’i bu de bzhin du byang chub sems dpa’ sems dpa’ chen pos ’di lta bu nyid gnas sar bya zhing ’di ltar bslab par bya ste | ci ltar de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas ’ga’ zhig la gnas pa ma yin (2) zhing mi gnas pa yang ma yin la mi ’thun par gnas pa ma yin zhing mi ’thun par mi gnas pa yang ma yin pa de bzhin du gnas par bya’o snyam pa dang |
Chi: 支謙 Zhīqiān, T. 225 482c16-18
一切無是如如來住。當作是住。不當住不住。亦不當住無住。當作是住學無所住矣
Chi: 鳩摩羅什 Kumārajīva, T. 227 540b24-25
舍利弗。菩(25)薩摩訶薩亦應如是住。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 37-38
Subhuti: Even so should a Bodhisattva stand and train himself. He should decide that ‘as the Tathagata does not stand anywhere, nor not stand, (38) nor stand apart, nor not stand apart, so will I stand.’ Just so should he train himself ‘as the Tathagata is stationed, so will I stand, and train myself.’ Just so should he train himself.
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