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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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San: Vaidya (1960) 69
yā cānuttarā samyaksaṃbodhiḥ, yac cānuttaraṃ samyaksaṃbodhisukham, yā ca sarvadharmaiśvaryapāramitā, yaś cāparimeyo ’nabhibhūtaḥ sarvābhibhūtaḥ paramaṛddhyabhisaṃskāraḥ, yac cānāvaraṇamasaṅgamapratihatamasamamasamasamamanupamamaparimeyaṃ tathāgatayathābhūtajñānabalam, yadbuddhajñānabalam, balānāṃ yadbuddhajñānadarśanam, yā ca daśabalapāramitā, yaś ca caturvaiśāradyaparamasukhaparipūrṇo ’dhigamaḥ, yaś ca sarvadharmāṇāṃ paramārthābhinirhāreṇa dharmādhigamaḥ,
Tib: Kg, brgyad stong, ka 103b2-3
rab ’byor gang dag shes rab kyi pha rol tu phyin pa zab mo (3) ’di sun dbyung bar sems par ’gyur | skur bar sems par ’gyur | phyir gzhil bar sems par ’gyur ba’i skyes bu gti mug can de dag legs par gsungs pa’i chos ’dul ba ’di nyid du rab tu ’byung bar ’gyur ro ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 136-137
And he also considers the full enlightenment and its happiness, and the perfection of the sovereignty over all dharmas, and the accomplishment of the measureless and unconquered supreme wonderworking power which has conquered all, and the power of the Tathagata’s cognition of what is truly real, which is without covering, attachment or obstruction, unequalled, equal to the unequalled, incomparable, without measure, and the power of the Buddha-cognition preeminent among the powers, and the vision and cognition of a Buddha, the perfection of the ten powers, the obtainment of that supreme ease which results from the four grounds of self-confidence, (137) and the obtainment of Dharma through the realization of the ultimate reality of all dharmas.
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