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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 71
atha khalu śakro devānām indra āyuṣmantaṃ subhūtiṃ sthaviram etad avocat - mā khalv ārya subhūte navayānasaṃprasthitā bodhisattvā mahāsattvā imaṃ nirdeśaṃ śrutvotrasiṣuḥ saṃtrasiṣuḥ saṃtrāsam āpatsyante? kathaṃ cārya subhūte bodhisattvena mahāsattvena tadanumodanāsahagataṃ puṇyakriyāvastu anuttarāyai samyaksaṃbodhaye pariṇāmayitavyam? kathaṃ cānumodanāsahagataṃ puṇyakriyāvastu parigṛhṇatā anumodanāsahagataṃ cittaṃ pariṇāmayatā tad anumodanāsahagataṃ cittaṃ suparigṛhītaṃ supariṇāmitaṃ bhavati?
Tib: Kg, brgyad stong, ka 104b1-2
de ci’i phyir zhe na | rab ’byor gzugs la sngon gyi mtha’i (2) ngo bo nyid med pa’i phyir ro ||
Chi: 鳩摩羅什 Kumārajīva, T. 227 548a15-17
爾時釋提桓因語須菩提。新(16)發意菩薩聞是事將無驚怖耶。菩薩今云何(17)以隨喜福徳如實迴向。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 140
Sakra: The Bodhisattvas who have newly set out in the vehicle should beware of being afraid when they have heard this exposition. How then should a Bodhisattva turn that meritorious work founded on jubilation over into full enlightenment? And how does someone who takes hold of the meritorious work founded on jubilation succeed in taking hold of that thought connected with jubilation, and how does one who turns over the thought connected with jubilation succeed in turning it over?
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