How then should he train himself? How should he take hold of the wholesome root of the past, future and present Buddhas and Lords? And how does that which is taken hold of become something which is successfully taken hold of? How should he turn over? And how does it become something which has been successfully turned over into the supreme enlightenment? Here the son or daughter of a good family who belongs to the vehicle of the Bodhisattvas, and who does not want to calumniate the Tathagata, should thus rejoice over all that wholesome root, should thus turn it over: “I rejoice in that wholesome root considered as the Tathagatas with their Buddha-cognition and their Buddha-eye know and see it, - its kind such as it is, its class such as it is, its quality such as it is, its own-being such as it is, its mark such as it is, and it mode of existence such as it is.