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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 82
tatra kiyatā bhagavan agrānumodanā bhavati? evam ukte bhagavān āyuṣmantaṃ subhūtim etad avocat - yadi subhūte bodhisattvayānikaḥ pudgalo ’tītāgatapratyutpannān gṛhṇīte na manyate nopalabhate na kalpayati na vikalpayati na paśyati na samanupaśyati, evaṃ cainān dharmān upaparīkṣate - kalpanāviṭhapitāḥ sarvadharmāḥ, ajātā anirjātā anāgatikā agatikāḥ |
Tib: Kg, brgyad stong, ka 110a6
(6) rab ’byor legs so legs so ||
Chi: 鳩摩羅什 Kumārajīva, T. 227 549c2-4
世尊。云何名爲最大(3)最勝最上最妙隨喜。佛告須菩提。若菩薩於(4)過去未來現在諸法。不取不捨不念不得。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 161-162
For what reason is this jubilation a most excellent one? The Lord: If a person who belongs to the vehicle of the Bodhisattvas does not seize on past, future and present dharmas, does not mind them, does not get at them, does not construct, nor discriminate them, does not see nor review them (162,1), if he considers them with the conviction that all dharmas are fabricated by thought construction, unborn, not come forth, not come, not gone,
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