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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
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The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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San: Vaidya (1960) 125
ye ’pi te ’nyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā etarhi tiṣṭhanti dhriyante yāpayanti bahujanahitāya bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya, hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca, sarvasattvānāṃ cānukampakā anukampām upādāya, te ’pi sarve imāṃ prajñāpāramitāṃ samanvāharanti, autsukyam āpadyante - kim itīyaṃ prajñāpāramitā cirasthitikā bhavet, kim ity asyāḥ prajñāpāramitāyā nāmāvinaṣṭaṃ bhavet, kim ity asyāḥ prajñāpāramitāyā bhāṣyamāṇāyā likhyamānāyāḥ śikṣyamāṇāyā māraḥ pāyīyān mārakāyikā vā devatā antarāyaṃ na kuryur iti |
Tib: Kg, brgyad stong, ka 183a1-3
gal te byang chub sems (2) dpa’ sems dpa’ chen po de bdud kyi las rnams khong du chud cing ’bral bar byed pa’i tshig rnams gzhan las thos nas yongs su mi nyams de’i yid phyir mi ldog sems gzhan du mi ’gyur te | bdud kyi las de dag de ltar shes na rab ’byor rnam pa de dag dang rtags de dag dang (3) mtshan ma de dag dang ldan pa’i byang chub sems dpa’ sems dpa’ chen po yang bla na med pa yang dag par rdzogs pa’i byang chub las phyir mi ldog par gzung bar bya’o ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 254
And also the Tathagatas who dwell in other world systems just now, - for the weal and happiness of the many, out of pity for the many, for the weal and happiness of a great body of people, from pity for Gods, men and all beings - they also all bring this perfection of wisdom to mind, and they put forth zeal so that this perfection of wisdom may last long, so that it may not be destroyed, so that Mara and his host may not prevent this perfection of wisdom from being taught, written, and practised.
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