When he has thus entered on it, even when he has gone away from the assembly where he has heard about Suchness, he does not hesitate, does not become perplexed, does not doubt, and he is not stupefied by the thought [concerning form, etc.] that ‘it is not thus.’ On the contrary, he firmly believes that ‘it is just thus, just Suchness,’ and like that he plunges into it. But he does not prattle away about everything that comes into his head. He only speaks when it is profitable [to others], and not when it is not profitable. He does not look down on what others have done or have not done.