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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 162
punar aparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo gambhīreṣu dharmeṣu bhāṣyamāṇeṣu na kāṅkṣati, na vimatiṃ karoti, na vicikitsati na dhandhāyati, hitavacanaś ca bhavati, mitavacanaś ca bhavati, snigdhavacanaś ca bhavati, alpastyānamiddhaś ca bhavati, niranuśayaś ca bhavati |
Tib: Kg, brgyad stong, ka 243b6-244a2
rab ’byor (7) gyis gsol pa | bcom ldan ’das sangs rgyas bcom ldan ’das kyis byang chub sems dpa’ sems dpa’ chen po phyir mi ldog pa rnams ma gtogs par de ma lags pa’i byang chub sems dpa’ sems dpa’ chen po gzhan gyi ming dang rus dang stobs dang kha dog dang gzugs yongs (244a1) su sgrogs pa’i tshul gyis chos ston cing ched du brjod pa yang ched du rjod par mdzad pa mchis sam | bcom ldan ’das kyis bka’ stsal pa | rab ’byor byang chub sems dpa’ sems dpa’ chen po phyir mi ldog pa rnams ma gtogs par sangs rgyas bcom ldan (2) ’das de dag gang gi ming dang rus dang stobs dang kha dog dang gzugs yongs su sgrogs pa’i tshul gyis chos ston cing ched du brjod pa yang ched du rjod pa’i gang zag byang chub sems dpa’i theg pa pa gnyen po’i stobs can de dag ni yod do ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 326
(326) Furthermore, when deep dharmas are being taught, a Bodhisattva does not hesitate, does not become perplexed, does not doubt, does not get stupefied. He only says what is beneficial, he speaks gently and in moderation. He has little sloth and torpor, and he loses all the latent biases to evil.
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