Eng: Conze (1973), corresp. ed. Mitra 1888 p. 334-335Again, which are they? The following: He does not give himself over to occupation and preoccupation with the skandhas, the sense-fields, the elements, and with conditioned coproduction. He is not preoccupied with the kind of talk one is fond of in society, with talk about kings, and robbers, about armies and battles; about villages, (335) cities, market towns, countries, kingdoms, and capitals; about himself, about ministers and prime ministers; about women, men and neuters; about journeys, parks, monasteries, palaces, pools, lakes, ponds, lotus ponds, woods, gardens and mountains; about Yakshas, Rakshasas, Pretas, Pishacas, Kataputana-demons and Kumbhanda-demons; about food, drink, dresses, ornaments, perfumes, garlands and ointments; about roads, crossroads, streets, markets, palanquins and people; about songs, dances, tales, actors, dancers, and wandering singers; about the ocean, about rivers, about islands. They do not devote themselves to talk which obstructs dharma, to the kind of talk which delights the common people, but to talk on the perfection of wisdom,