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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 179–180
yathā teṣāṃ sattvānāṃ dhārmikā abhiprāyāḥ paripūriṃ gamiṣyanti, avaikalyaṃ ca jīvitapariṣkāraiḥ sarvasattvānāṃ (180) bhaviṣyati sarvathā sarvataḥ sarvadā, tathā ca svacittapariśuddhaye vyāyaṃsye sarvasattvānāṃ kṛtaśaḥ, yathā dhyānapāramitā ca me tasmin samaye paripūriṃ gamiṣyatīti ||
Tib: Kg, brgyad stong, ka 270b4-7
de lta na yang rigs kyi bu khyod (5) gang dang gang gis byang chub sems dpa’ sems dpa’ chen po chos ’phags la bkur sti bya ba’i gser ram | nor bu ’am mu tig gam bai dūrya ’am dngul lam mu sā ra gal pa ’am lo hi t ra ka ’am shel lam me tog gam bdug pa ’am dri ’am phreng ba ’am byug pa ’am phye ma ’am (6) gos sam gdugs sam rgyal mtshan nam dril bu ’am ba dan nam mar me khyod la ci dgos pa de dang de khyod la sbyin gyis bdag nyid la ’di lta bu’i sdug bsngal ma byed cig | bdag kyang khyed dang ’grogs te ’phags pa byang chub sems dpa’ sems dpa’ chen po chos ’phags ga (7) la ba der dong la | bdag kyang khyod dang lhan cig tu ’di lta ste | de lta bu’i chos de dag thob par bya ba’i phyir dge ba’i rtsa ba bskyed par bya’o zhes smras so ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 363-364
In order that their legitimate intentions should be fulfilled, in order that all beings, everywhere and anywhere, should not go short of the requirements of life, (364) I will so struggle for perfect purity in my own thought, for the sake of all beings, that on that occasion also the perfection of concentration will become more perfect in me.
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