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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 184
evam ukte bhagavān āyuṣmantaṃ subhūtim etad avocat - evam eva subhūte bodhisattvo mahāsattvaḥ sarvasattvahitānukampī maitrīvihārī karuṇāvihārī muditāvihārī upekṣāvihārī upāyakauśalyena prajñāpāramitayā ca parigṛhītaḥ kuśalamūlāni samyagbuddhānujñātayā pariṇāmanayā pariṇāmya kiṃ cāpi śūnyatāmānimittamapraṇihitaṃ ca samādhivimokṣamukhāny avatarati, na tv eva bhūtakoṭiṃ sākṣātkaroti, yad uta śrāvakabhūmau vā pratyekabuddhabhūmau vā |
Tib: Kg, brgyad stong, ka 277b2
de ci’i phyir zhe na | de bzhin gshegs pa ni gzugs kyi skur mi blta ste de bzhin gshegs pa ni chos kyi sku’o ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 373
The Lord: Just so, Subhuti, is it with a Bodhisattva who is full of pity and concerned with the welfare of all beings, who dwells in friendliness, compassion, sympathetic joy and impartiality, who has been taken hold of by skill in means and perfect wisdom, who has correctly turned over his wholesome roots, employing the kind of transformation which has the Buddha’s sanction. Although he enters into the concentrations which are the doors to deliverance, i.e. the concentrations on emptiness, the signless and the wishless, - he nevertheless just does not realise the reality-limit, i.e. neither on the level of a Disciple, nor on that of a Pratyekabuddha.
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