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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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San: Schøyen MS 30a3-5; HW 116,3-5
api tu khalu punaḥ subhūte bhaviṣyaṃty anāgate ’dhvani bodhisatvā mahāsatvā paścimāyāṃ paṃcāśatyāṃ saddharmavipralope vartamāne śīlavaṃto guṇavaṃtaḥ prajñāvaṃto bhaviṣyaṃti |
Pic116
Chi: Bodhiruci, T.236a 753a27-b1
佛復告須菩提有未來世末世有菩薩摩訶薩法欲滅時有持戒修福德智慧者於此修多羅章句能生信心以此為實
Chi: Paramārtha, T. 236b 757c18-21
何以故須菩提於未來世實有眾生得聞此經能生實想復次須菩提於未來世後五十歲正法滅時有諸菩薩摩訶薩持戒修福及有智慧
Chi: Paramārtha, T. 237 762b28-c2
何以故須菩提於未來世實有眾生得聞此經能生實想復次須菩提於未來世後五百歲正法滅時有諸菩薩摩訶薩持戒修福及有智慧
Chi: Dharmagupta, T. 238 767b14-16
雖然復次時善實當有未來世菩薩摩訶薩後分五百正法破壞時中轉時中戒究竟功德究竟智慧究竟
Chi: Xuánzàng, T.220(9) 980c8-10
然復善現有菩薩摩訶薩於當來世後時後分後五百歲正法將滅時分轉時具足尸羅具德具慧
Chi: Yìjìng, T.239 772b9
妙生當來之世有諸菩薩具戒具德具慧
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 122b3
yang rab ’byor ma ’ongs pa’i dus lnga brgya tha ma la dam pa’i chos rab tu rnam par ’jig par ’gyur ba na byang chub sems dpa’ sems dpa’ chen po tshul khrims dang ldan pa | yon tan dang ldan pa | shes rab dang ldan pa dag ’byung ste |
Mon: Poppe (1971) Anon.
subudi a irege edügüi tabun ǰaγun-u ečüs čaγ-tur degedü nom asuru masi teyin büged (9a)ečülǰü ebdereküi-dür i : tegüs saγsabad-tu : /tegüs/ erdemtö : tegüs bilig-tö bodisdv maqasdv-nar bolqu boluyu ::
Eng: Harrison (2006) 144,12-14
On the contrary, Subhūti, there will be bodhisattvas and mahāsattvas at a future time, when in the final five hundred years the destruction of the true dharma is coming to pass, who will be endowed with moral conduct, good qualities, and insight.
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