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PP: Vajracchedikā Prajñāpāramitā

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San: Schøyen MS 31a1-2; HW 116,11-12
tat kasya hetoḥ | na hi teṣāṃ subhūte bodhisatvānāṃm ātmasaṃjñā pravartsyate na satvasaṃjñā na jīvasaṃjñā na pudgalasaṃjñā pravartsyate |
Pic120
Chi: Kumārajīva, T. 235 749b5
何以故是諸眾生無復我相人相眾生相壽者相
Chi: Bodhiruci, T.236a 753b9-10
何以故須菩提是諸菩薩無復我相眾生相人相壽者相
Chi: Paramārtha, T. 236b 757c28-29
何以故須菩提是諸菩薩無復我想眾生想壽者想受者想
Chi: Paramārtha, T. 237 762c9-10
何以故須菩提是諸菩薩無復我想眾生想壽者想受者想
Chi: Dharmagupta, T. 238 767b23-24
彼何所因不善實彼等菩薩摩訶薩我想轉不眾生想不壽想不人想轉
Chi: Xuánzàng, T.220(9) 980c18-21
何以故善現彼菩薩摩訶薩無我想轉無有情想無命者想無士夫想無補特伽羅想無意生想無摩納婆想無作者想無受者想轉
Chi: Yìjìng, T.239 772b14-15
何以故由彼菩薩無我想眾生想壽者想更求趣想
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 122b6-7
| de ci’i phyir zhe na | rab ’byor byang chub sems dpa’ sems dpa’ chen po de dag ni bdag tu ’du shes ’jug par mi ’gyur zhing sems can du ’du shes pa ma yin | srog tu ’du shes pa ma yin | gang zag tu’ang ’du shes ’jug par mi ’gyur ba’i phyir ro |
Mon: Poppe (1971) Anon.
tere yaγun-u tulada kemebesü : subudi a bodisdv maqasdvnar tedeger kemebesü bi kemen sedkiǰü orolduqu ülü boluyu : amitan kemen sedkiǰü orolduqu busu : amin kemen sedkiǰü orolduqu busu : budgali kemen sedkiǰü ülü orolduqu-yin tulada bolai :
Eng: Harrison (2006) 144,21-22
Why is that? Because, Subhūti, the idea of a self will not occur to those bodhisattvas, nor will the idea of a living being, or the idea of a soul, or the idea of a person occur to them.
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Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
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