tshor ba de rgyu gang gis kun ’byung ba, ’di ni kun ’byung ba zhes bya ste; gang gis rgyu de yang dag pa ji lta ba bzhin du rab tu shes pa, ’di ni kun ’byung ba la kun ’byung bar shes pa ’phags pa’i bden pa zhes bya’o.

kun ’byung ba’i rang bzhin bstan pa’i phyir tshor ba de rgyu gang gis kun ’byung ba, de ni kun ’byung ba zhes bya ste zhes bya ba la sogs pa gsungs te, gong du bshad pa’i tshor ba de dag rgyu gang gis bskyed cing phyung ba’i rgyu de ni kun ’byung ba zhes bya ste, tshor ba kun ’byung ba’i rgyu ni reg pa ste, reg pa las tshor ba ’byung bas na reg pa la kun ’byung ba zhes bya’o. de bas na mdo las reg pa’i rkyen gyis tshor ba, tshor ba’i rkyen gyis sred pa la sogs pa gsungs so. ji ltar na kun ’byung ba shes par ’gyur ba bstan pa’i phyir gang gis rgyu de yang dag pa ji lta ba bzhin du rab tu shes pa zhes bya ba la sogs pa gsungs te,
gang gis shes bya ba ni gang zag gang gis sam shes rab gang gis shes bya ba’i don to: alternatively "that [person (pudgala)] by which this cause is known as it is, this is [his] holy truth of knowledge of origin as origin".
rgyu de zhes bya ba ni tshor ba’i rgyu reg pa ste zhes bya ba’i tha tshig go. yang dag pa ji lta ba bzhin du rab tu shes zhes bya ba’i tshor ba ’byung ba’i rgyu de stong pa nyid du phyin ci ma log par khong du chud ces bya ba’i don to.