Bibliotheca Polyglotta

Chāndogyopaniṣat

Chānd san, ca. B.C. 600, Prapāṭhaka, khaṇḍa, verse 1,1.8

tad vā etad anujñākṣaram |
yad dhi kiṃcānujānāty om ity eva tad āha |
eṣo eva samṛddhir yadanujñā |
samardhayitā ha vai kāmānāṃ bhavati ya etad evaṃ vidvān akṣaram udgītham upāste ||

Chānd-DSh, 1657, p. 104

اين کلمهٔ اوم ، کلمهٔ گردن نهادن است ، په رسمى است که هر که گفتهٔ کسى را قبول ميکند ، در جواب اوم ميگويد ، گردن نهادن بس دولت بزرگ است هر که اين کلمه را ادگيته دانسته مشغولى کند ، بهمهٔ دولتها ميرسد وديگرى را بدولت ميرساند ۰

Chānd-Anq-Dup, 1801-02, p. 16

Hæc vox oum, verbum τοῦ collum demittere est: quid (quare? quia) mos est, quód, quiqunque dictum alicujus approbatum facit (illi assensum præbet), in responsum, oum dicat: collum demittere, proindè, opulentia (opes, fortuna) magna est.
Quisquis hoc vocabulum, adkiteh (esse) ut scivit, maschghouli facit, cum omnibus divitiis (ad omnis generis divitias) pervenit, et alios cum opulentiâ (ad opulentiam, opes) facit pervenire.

Chānd-Mül, 1879-84

8. That syllable is a syllable of permission, for whenever we permit anything, we say Om, yes. Now permission is gratification. He who knowing this meditates on the syllable (Om), the udgitha, becomes indeed a gratifier of desires.

Chānd-Śaṃ, 8th c. A.D.

samṛddhiguṇavāṃś ca oṅkāraḥ | katham- tad vā etat prakṛm anujñākṣaram anujñā ca sākṣaraṃ ca tat | anujñānumatir oṅkāra ity arthaḥ | katham anujñety āha śrutir eva | yad hi kiñca yatkiñca loke jñānaṃ dhanaṃ vānujānāti vidvāndhanī vā tatrānumatiṃ kurvann om ity eva tad āha | tathā ca vede trayastriṃśad ity omiti hovāca ityādinā | tathā ca loke ’pi tavedaṃ dhanaṃ gṛhṇāmīty ukta om ity āha | ata eṣā u evaiṣaiva samṛddhir yadanujñā yānujñā sā samṛddhis tanmūlatvād anujñāyāḥ | samṛddho hy om ity anujñāṃ dadāti tasmāt samṛddhiguṇavān oṅkāra ity arthaḥ | samṛddhiguṇopāsakatvāt taddharmā sansamardhayitā ha vai kāmānāṃ yajamānasya bhavati ya etad evaṃ vidvān akṣaram udgītham upāsta ityādi pūrvavat || 8 ||

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