Chānd-DSh, 1657, p. 107و چنانکه ماهى را کسى در آب بيند ، همچنان مرگ فرشته ها را در بيد ديد [يعنى چنانکه ماهى بـى آب زينده نتواند بود ، همچنين فرشته ها بـى بيد زندگى نتوانند کرد] ـ و فرشته ها باندرون شبد [يعنى آهنگى که سام بيد را به ان ميخوانند] در آمدند۰
Chānd-Anq-Dup, 1801-02, p. 20-21Quemadmodùm piscem aliquis in aqua videt; ipso hoc modo mortem fereschtehha in Beid viderunt: id est, quemadmodùm piscis sine aquâ vivens non potest esse; ipso hoc modo, fereschtehha, absque Beid vitam non possunt agere. (21) Fereschtehha cum intùs schabd (modum) harmonicum, quód Sam Beid (librum) cum eo legunt, intrârunt:
Chānd-Mül, 1879-843. Then, as a fisherman might observe a fish in the water, Death observed the Devas in the Rik, Yagus, and Saman-(sacrifices). And the Devas seeing this, rose from the Rik, Yagus, and Saman-sacrifices, and entered the Svara, i.e. the Om (they meditated on the Om).
Chānd-Śaṃ, 8th c. A.D.tāṃs tatra devān karmaparān mṛtyur yathā loke matsyaghātako matsyamudake nātigambhīre paripaśyed baḍiśodakasrāvopāyasādhyaṃ manyamāna evaṃ paryapaśyad dṛṣṭavān mṛtyuḥ karmakṣayopāyena sādhyān devān mena ity arthaḥ | kvāsau devān dadarśety ucyate-ṛci sāmni yajuṣi | ṛgyajuḥsāmasambandhikarmaṇīty arthaḥ | te nu devā vaidikena karmaṇā saṃskṛtāḥ śuddhātmānaḥ santo mṛtyoś cikīrṣitaṃ viditavantaḥ | viditvā ca ta ūrdhvā vyāvṛttāḥ karmabhya ṛcaḥ sāmno yajuṣa ṛgyajuḥsāmasambaddhāt karmaṇo ’bhyutthāyety arthaḥ | tena karmaṇā mṛtyubhayāpagamaṃ prati nirāśās tad apāsyāmṛtābhayaguṇam akṣaraṃ svaraṃ svaraśabditaṃ prāviśann eva praviṣṭavantaḥ | oṅkāropāsanaparāḥ saṃvṛttāḥ | evaśabdo ’vadhāraṇārthaḥ san samuccayapratiṣedhārthaḥ | tadupāsanaparāḥ saṃvṛttā ity arthaḥ || 3 ||
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Title
Prapāṭhaka 1
