Bibliotheca Polyglotta

Chāndogyopaniṣat

Chānd san, ca. B.C. 600, Prapāṭhaka, khaṇḍa, verse 1,4.4

yadā vā ṛcam āpnoty om ity evātisvarati evaṃ sāmaivaṃ yajuḥ |
eṣa u svaro yad etad akṣaram etad amṛtam abhayam |
tat praviśya devā amṛtā abhavan ||

Chānd-DSh, 1657, p. 107

از اين جهت هر که رگ بيد و ججر بيد و سام بيد ميخواند ، اول اوم ميخواند اين کلمه امرت است [ينى بيزوال] و ناترسنده است ـ فرشته ها باندرون اين کلمه در آمده از مرگ ایمن گشته زندهٔ ابد و ناترسنده شدند ۰

Chānd-Anq-Dup, 1801-02, p. 21

ex hoc respectu, quicunque Rak Beid et Djedjr Beid, et Sam Beid legit, primùm oum pronunciat. Hoc vocabulum amrat est, id est, sine cessatione, et non (nihil) timens est. Fereschtehha cum intùs hoc vocabulum introgressi, à morte tuti redditi, viventes in æternum facti sunt.

Chānd-Mül, 1879-84

4. When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Saman and the Yagus. This Svara is the imperishable (syllable), the immortal, free from fear. Because the Devas entered it, therefore they became immortal, and free from fear.

Chānd-Śaṃ, 8th c. A.D.

kathaṃ punaḥ svaraśabdavācyatvam akṣarasyety ucyate-yadā vā ṛcam āpnoty om ity evātisvaraty evaṃ sāmaivaṃ yajuḥ | eṣa u svaraḥ | ko ’sau yad etad akṣaram etad amṛtam abhayaṃ tat praviśya yathāguṇam evāmṛtā abhayāś cābhavan devāḥ || 4 ||

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