Chānd-Mül, 1879-848. Thus does one bind together and heal any break in the sacrifice by means of (the Vyahritis or sacrificial interjections which are) the essence and strength of the three worlds, of the deities, and of the threefold knowledge. That sacrifice is healed in which there is a Brahman priest who knows this.
Chānd-Śaṃ, 8th c. A.D.tadyathā lavaṇena suvarṇaṃ sandadhyāt | kṣāreṇa ṭaṅkaṇādinā khare;mṛdutvakaraṃ hi tat | suvarṇena rajatamaśakyasandhānaṃ sandadhyāt | rajatena tathā trapu trapuṇā sīsaṃ sīsena loha lohena dāru dāru carmaṇā carmabandhanena | evameṣāṃ lokānāmāsāṃ devatānāmasyāsrayyā vidyāyā vīryeṇa rasākhyenaujasā yajñasya viriṣṭaṃ sandadhāti | bheṣajakṛto ha vā eṣa yajñaḥ | rogārta iva pumāṃścikitsakena suśikṣitenaiṣa yajño bhavati | ko ’sau | yatra yasminyajña evaṃvidyathoktavyāhṛtihomaprāyaścittavidbrahmartvigbhavati sa yajña ityarthaḥ || 7-8 ||
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Title
Prapāṭhaka 1
