atha yo vededaṃ manvānīti sa ātmā |
mano ’sya daivaṃ cakṣuḥ |
sa vā eṣa etena daivena cakṣuṣā manasaitān kāmān paśyan ramate ya ete brahmaloke ||

atha yo vedadaṃ manvānīti mananavyāpāramindriyāsaṃspṛṣṭaṃ kevalaṃ manvānīti veda sa ātmā mananāya manaḥ | yo veda sa ātmetyevaṃ sarvatra prayogādvedanamasya svarūpamityavagamyate | yathā yaḥ purastātprakāśayati sa ādityo yo dakṣiṇato yaḥ paścādya uttarato ya ūrdhvaṃ prakāśayati sa āditya ityukte prakāśasvarūpaḥ sa iti gamyate | darśanādi kriyānirvṛttyarthāni tu cakṣurādikaraṇāni | idaṃ cāsyā’tmanaḥ sāmarthyādavagamyate | ātmanaḥ sattāmātra eva jñānakartṛtvaṃ na tu vyāpṛtatayā | yathā savituḥ sattāmātra eva prakāśanakartṛtvaṃ na tu vyāpṛtatayeti tadvat | mano ’syā’tmano daivamaprākṛtamitarendriyairasādhāraṇaṃ cakṣuścaṣṭe paśyatyaneneti cakṣuḥ | vartamānakālaviṣayāṇi cendriyāṇyato ’daivāni tāni | manastu trikālaviṣayopalabdhikaraṇaṃ mṛditadoṣaṃ ca sūkṣmavyavahitādisarvopalabdhikaraṇaṃ ceti daivaṃ cakṣurucyate | sa vai muktaḥ svarūpāpanno ’vidyākṛtadehendriyamanoviyuktaḥ sarvātmabhāvamāpannaḥ sanneṣa vyomavadviśuddhaḥ sarveśvaro manaupādhiḥ sannetenaiveśvareṇa manasaitānkāmānsavitṛprakāśavannityapratatena darśanena paśyan ramate | kānkāmāniti viśinaṣṭi-ya ete brahmaṇi loke hiraṇyanidhivadbāhyaviṣayāsaṅgānṛtenāpihitāḥ saṃkalpamātralabhyāstānityarthaḥ || 5 ||