eṣa u eva brahmaṇaspatiḥ | vāg vai brahma | tasyā eṣa patis tasmād u brahmaṇaspatiḥ ||
21. He (breath) is also Brahmanaspati, for speech is Brahman (Yagur-veda), and he is her lord; therefore he is Brahmanaspati. He (breath) is also Sâman (the Udgîtha), for speech is Sâman (Sama-veda), and that is both speech (sâ) and breath (ama). This is why Sâman is called Sâman.
eṣa u eva brahmaṇaspatiḥ | vāgvai brahma, brahma yajuḥ, tacca vāgviśeṣa eva | tasyā vāco yajuṣo brahmaṇa eṣa patistasmādu brahmaṇaspatiḥ pūrvavat | kathaṃ punaretadavagamyate bṛhatībrahmaṇorṛgyajuṣṭvaṃ na punaranyārthatvam? ityucyate- vāco 'nte sāmasāmānādhikaraṇyanirdeśāt"vāgvai sāma"(1 | 3 | 22) iti | tathā ca'vāgvai bṛhatī' 'vāgvai brahma'iti ca vāksamānādhikaraṇayorṛgyajuṣṭvaṃ yuktam | pariśeṣācca- sāmni abhihite ṛgyajuṣī eva pariśiṣṭe | vāgviśeṣatvācca- vāgviśeṣo hi ṛgyajuṣī |
tasmāt tayorvācā samānādhikaraṇatā yuktā |
aviśeṣaprasaṅgācca- sāmodgītha iti ca spaṣṭaṃ viśeṣābhidhānatvam, tathā bṛhatībrahmaśabdayorapi viśeṣābhidhānatvaṃ yuktam |
anyathā anirdhārita viśeṣayorānarthakyāpatteśca viśeṣābhidhānasya vāṅmātratve cobhayatra paunaruktyāt |
ṛgyajuḥsāmodgīthaśabdānāṃ ca śrutiṣvevaṅkramadarśanāt || 21 ||
Bṛhad san, ca. B.C. 600, Adhyāya, Brāhmaṇa, verse 1,3.21;
Bṛhad-DSh, 1657, p.;
Bṛhad-Anq-Dup, 1801-02, p.;
Bṛhad-Mül, 1879-84;
Bṛhad-Śaṃ, 8th c. A.D.;
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