athādhyātmam | idam eva mūrtaṃ yad anyat prāṇāc ca yaś cāyam antar ātmann ākāśaḥ | etan martyam | etat sthitam | etat sat | tasyaitasya mūrtasyaitasya martyasyaitasya sthitasyaitasya sata eṣa raso yac cakṣuḥ | sato hy eṣa rasaḥ ||
4. Now with regard to the body. Everything except the breath and the ether within the body is material, is mortal, is solid, is definite. The essence of that which is material, which is mortal, which is solid, which is definite is the Eye, for it is the essence of sat (the definite).
athādhunādhyātmaṃ mūrtāmūrtayorvibhāga ucyate-kiṃ tanmūrtam? idameva, kiṃ cedam? yadanyatprāṇāccavāyoryaścāyamantarabhyantare ātmannātmanyākāśaḥ khaṃ śarīrasthaśca yaḥ prāṇa etad dvayaṃ varjayitvā yadanyaccharīrārambhakaṃ bhūtatrayam, etanmartyamityādi samānamanyatpūrveṇa |
etasya sato hyeṣa rasaḥ-yaccakṣuriti; ādhyātmikasya śarīrārambhakasya kāryasyaiṣa rasaḥ sāraḥ; tena hi sāreṇa sāravadidaṃ śarīraṃ samastaṃ yathādhidaivatamādityamaṇḍalena |
prāthamyācca-cakṣuṣī eva prathame sambhavataḥ sambhavata iti |
"tejo raso niranartatāgniḥ"iti liṅgāt; taijasaṃ hi cakṣuḥ; etatsāram; taijasaṃ hi cakṣuḥ; etatsāram ādhyātmikaṃ bhūtatrayam; sato hyeṣa rasa iti mūrtatvasāratve hetvarthaḥ || 4 ||
Bṛhad san, ca. B.C. 600, Adhyāya, Brāhmaṇa, verse 2,3.4;
Bṛhad-DSh, 1657, p.;
Bṛhad-Anq-Dup, 1801-02, p.;
Bṛhad-Mül, 1879-84;
Bṛhad-Śaṃ, 8th c. A.D.;
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