athāmūrtaṃ prāṇaś ca yaś cāyam antar ātmann ākāśaḥ | etad amṛtam | etad yat | etat tyat | tasyaitasyāmūrtasyaitasyāmṛtasyaitasya yata etasya tyasyaiṣa raso yo 'yaṃ dakṣiṇe 'kṣan puruṣaḥ | tyasya hy eṣa rasaḥ ||
5. But breath and the ether within the body are immaterial, are immortal, are fluid, are indefinite. The essence of that which is immaterial, which is immortal, which is fluid, which is indefinite is the person in the right eye, for he is the essence of tyad (the indefinite).
athādhunāmūrtamucyate | yatpariśeṣitaṃ bhūtadvayaṃ prāṇaśca yaścāyamantarātmannākāśaḥ, etadamūrtam | anyatpūrvavat | etasya tyasyaiṣa rasaḥ sāraḥ, yo 'yaṃ dakṣiṇe 'kṣanpuruṣaḥ-dakṣiṇe 'kṣanniti viśeṣagrahaṇam, śāstrapratyakṣatvāt;liṅgasya hi dakṣiṇe 'kṣṇi viśeṣato 'dhiṣṭhātṛtvaṃ śāsatrasya pratyakṣaṃ sarvaśrutiṣu tathā prayogadarśanāt | tyasya hyeṣa rasa iti
pūrvavadviśeṣato 'grahaṇādamūrtatvasāratve eva hetvarthaḥ || 5 ||
brahmaṇaṇa upādhibhūtayormūrtāmūrtayoḥ kāryakaraṇavibhāgena adhyātmādhidaivatayorvibhāgo vyākhyātaḥ satyaśabdavācyayoḥ | athedānīm-
Bṛhad san, ca. B.C. 600, Adhyāya, Brāhmaṇa, verse 2,3.5;
Bṛhad-DSh, 1657, p.;
Bṛhad-Anq-Dup, 1801-02, p.;
Bṛhad-Mül, 1879-84;
Bṛhad-Śaṃ, 8th c. A.D.;
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