tasyā vedir upasthaḥ | lomāni barhiś | carmādhiṣavaṇe | samiddho madhyatas tau muṣkau | sa yāvān ha vai vājapeyena yajamanasya loko bhavati tāvān asya loko bhavati | ya evaṃ vidvān adhopahāsaṃ caraty āsāṃ strīṇāṃ sukṛtaṃ vṛṅkte | atha ya idam avidvān adhopahāsaṃ caraty āsya striyaḥ sukṛtaṃ vṛñjate ||
3. Her lap is a sacrificial altar; her hairs, the sacrificial grass; her skin, the soma-press. The two labia of the vulva are the fire in the middle. Verily, indeed, as great as is the world of him who sacrifices with the Vâjapeya ('Strength-libation') sacrifice, so great is the world of him who practises sexual intercourse, knowing this; he turns the good deeds of women to himself. But he who practises sexual intercourse without knowing this-women turn his good deeds unto themselves.
etaddha sma vai tadvidvānuddālaka āruṇirāhādhopahāsākhyaṃ maithunakarma vājapeyasampannaṃ vidvānityarthaḥ | tathā nāko maudgalyaḥ kumārahāritaśca |
kiṃ ta āhurityujyate-bahavo maryā maraṇadharmiṇo manuṣyā brāhmaṇā ayanaṃ yeṣāṃ te brahmaṇāyanā brahmabandhavo jātimātropajīvina ityetat |
nirindriyā viśliṣṭendriyā visukṛto vigatasukṛtakarmāṇo 'vidvāṃsau maithunakarmāsaktā ityarthaḥ |
te kimasmāllokātprayanti paralokātparibhraṣṭā iti maithunakarmaṇo 'tyantapāpahetutvaṃ darśayati-ya idamavidvāṃso 'dhopahāsaṃ carantīti |
śrīmanthaṃ kṛtvā patnyā ṛtukālaṃ brahmacaryeṇa pratīkṣate yadīda rataḥ skandati bahu vālpaṃ vā suptasya vā jāgrato vā rāgaprābalyāt || 4 ||
Bṛhad san, ca. B.C. 600, Adhyāya, Brāhmaṇa, verse 6,4.3;
Bṛhad-DSh, 1657, p.;
Bṛhad-Anq-Dup, 1801-02, p.;
Bṛhad-Mül, 1879-84;
Bṛhad-Śaṃ, 8th c. A.D.;
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