DA gre, ed. W.D.Ross, 403aδιαφερόντως δʼἄν ὁρίσαιντο ὁ φυσικός τε καὶ ὁ διαλεκτικός ἕκαστον αὐτῶν, οἶον ὀργὴ τί ἐστιν· ὁ μὲν γὰρ ὄρεξιν· ἀντιλυπήσεως τι τοιοῦτον, ὁ δὲ ζέσιν τοῦ περὶ καρδίαν αἵματος [*] καὶ θερμοῦ.
DA ara, ed. Badawiوالذي يصوب عليه تحديد الطبيعي غير ما يحده صاحب الجدل والبلاغة ، لأن أحدهما يزعم أن الغضب شهوة الانتصار أو ما أشبه ذلك ، والا~خر يحد الغضب بأنه غليان الحرارة أو غليان دم القلب المحيط به .
DA eng, tr. J.A.SmithHence a physicist would define an affection of soul differently from a dialectician; the latter would define e.g. anger as the appetite for returning pain for pain, or something like that, while the former would define it as a boiling of the blood or warm substance [403b] surrounding the heart.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=a7e3404e-71ba-11ef-b40d-00505680eb2a
