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Aśvaghoṣa: Buddhacarita

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ā ī ū
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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bhagavatprasūti
Click to Expand/Collapse OptionChapter 2: Antaḥpuravihāra
Click to Expand/Collapse OptionChapter 3: Saṃvegotpatti
Click to Expand/Collapse OptionChapter 4: Strīvighātana
Click to Expand/Collapse OptionChapter 5: Abhiniṣkramaṇa
Click to Expand/Collapse OptionChapter 6: Chandakanivartana
Click to Expand/Collapse OptionChapter 7: Tapovanapraveśa
Click to Expand/Collapse OptionChapter 8: Antaḥpuravilāpa
Click to Expand/Collapse OptionChapter 9: Kumārānveṣaṇa
Click to Expand/Collapse OptionChapter 10: Śreṇyābhigamana
Click to Expand/Collapse OptionChapter 11: Kāmavigarhaṇa
Click to Expand/Collapse OptionChapter 12: Arāḍadarśana
Click to Expand/Collapse OptionChapter 13: Māravijaya
Click to Expand/Collapse OptionChapter 14: Englightenment
Click to Expand/Collapse OptionChapter 15: Turning the Wheel of the Law
Click to Expand/Collapse OptionChapter 16: Many Conversions
Click to Expand/Collapse OptionChapter 17: Conversion (pravrajyā) of the Great Disciples
Click to Expand/Collapse OptionChapter 18: The Instruction of Anāthapiṇḍada
Click to Expand/Collapse OptionChapter 19: The Meeting of Father and Son
Click to Expand/Collapse OptionChapter 20: Acceptance of Jetavana
Click to Expand/Collapse OptionChapter 21: Progress (srotas) of the Mission
Click to Expand/Collapse OptionChapter 22: The Visit to Amrapāli's Grove
Click to Expand/Collapse OptionChapter 23: Fixing the Factors of Bodily Life
Click to Expand/Collapse OptionChapter 24: Compassion for the Licchavis
Click to Expand/Collapse OptionChapter 25: The Journey to Nirvāṇa
Click to Expand/Collapse OptionChapter 26: The Mahāparinirvāṇa
Click to Expand/Collapse OptionChapter 27: Eulogy of Nirvāṇa
Click to Expand/Collapse OptionChapter 28: The Division of the Relics
Click to Expand/Collapse OptionColophon
Eng: Johnston (1978)
iti durlabham artham ūcivāṃsaṃ tanayaṃ vākyam uvāca śākyarājaḥ |
tyaja buddhim imām ati1 pravṛttām avahāsyo ’timanoratho ’2 kramaś ca || 5.36 ||
1. EBC: imāṃ gati. 2. EBC: ratha.
Chi: 曇無讖, T.192 9b23-28
(23)父王告太子 汝勿説此言
(24)如此四事者 誰能保令無
(25)汝求此四願 正爲人所笑
(26)且停出家心 服習於五欲
(27)太子復啓王 四願不可保
(28)應聽子出家 願不爲留難
Tib: Sa dbaṇ bzaṇ po and Blo gros rgyal po, Tg, skyes rabs, ge 19a5
de ltar rñed par dka’ ba’i don smras gyur pa yi | | sras po la ni ś’akya’i rgyal pos tshig smras pa | |
śin tu rab tu źugs pa’i blo ’di thoṅ mdzod cig | | śin tu yid la re ba ’phya źiṅ śa thaṅ ’chad | |
Eng: Beal (1883)
369. The royal father then addressed the prince, ’Speak not such words as these, for with respect to these four things, who is there able to prevent them, or say nay to their approach;
370. ’Asking such things as these (four things), you would provoke men’s laughter! But put away this thought of "leaving home," and once more take yourself to pleasure.’
371. The prince again besought his father, ’If you may not grant me these four prayers, then let me go I pray, and leave my home. O! place no difficulties in my path;
Eng: Cowell (1893, 1927)
36. When his son uttered a speech so hard to be understood, the king of the Sâkyas thus replied: ‘Abandon this idea bent upon departure; extravagant desires are only ridiculous.’
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