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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. I,3p
Itaque nihil est quod admirere, si in hoc vitae salo circumflantibus agitemur procellis, quibus hoc maxime propositum est pessimis displicere.
ger Notker ca. 950-1022 A.D.
9. ADUERSA NON TIMENDA.
Itaque nihil est . quod ammireris . si agitamur . in hoc salo vitȩ . circumflantibus procellis. Tíh nedárf nehéin uuúnder sîn . úbe uuír in dísemo mére geuuérfôt uuérdên . fóne in állen sínt zûo-stôzentên uuínden. Táz chît . úbe uuír in dísemo uréisigen lîbe árbéite lîdên . fóne mánigên persecutoribus. Quibus hoc maxime propositum est . displicere pessimis. Uuánda uuír uuúellên dien úbelên mísselichên . únde dáz íst úns fástôst in mûote.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Si que neanz est que tu te merveilles ou doies merveillier, se nous en ceste amertume de vie sommes demené par tempestes decouranz entour nous aus quiex meismement li propos est itiex, c’est a savoir desplaire aus tres mauvais ;
eng Chaucer 1343-1400 A.D.
And forthy thou oughtest nat to wondren though that I, in the bittre see of this lyf, be fordriven with tempestes blowinge aboute, in the whiche tempestes this is my most purpos, that is to seyn, to displesen to wikkede men.
eng Elizabeth 1593 A.D.
Thou oughtest not therefore to wonder, if in the sea of lyffe we be tossed with many a tempest rising, whose purpose is the chiefest, to dislike the wickedest.
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