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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. I,4p
Tu mihi et qui te sapientium mentibus inseruit deus conscii nullum me ad magistratum nisi commune bonorum omnium studium detulisse.
ger Notker ca. 950-1022 A.D.
Tu et deus qui te inseruit mentibus sapientium conscii . s. estis. Tû er-iíhest míh . únde gót . tér díh ín-getétadien uuîsên. Nullum studium contulisse me ad magistratum . nisi commune omnium bonorum. Míh nehéine dúrfte áhtôn án demo ámbáhte . íh méino án demo consulato . âne geméine dúrfte.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Tu et diex qui te mist es pensees des sages estes a moy consachable et savés avecques moy que nule chose ne me porta onques a mestrie ne a dignité fors que li commun estude de touz biens.
eng Chaucer 1343-1400 A.D.
Thou, and god that putte thee in the thoughtes of wyse folk, ben knowinge with me, that no-thing ne broughte me to maistrie or dignitee , but the comune studie of alle goodnesse.
eng Elizabeth 1593 A.D.
God & thy self doo witnes beare, which he inspirde to wyse mens myndes, that no care brought me to magistrate Rule, but common care for all good men.
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