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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,1p
Adsit igitur Rhetoricae suadela dulcedinis quae tum tantum recto calle procedit, cum nostra instituta non deserit
ger Notker ca. 950-1022 A.D.
i. antidotis. Adsit igitur suadela rhȩtoricȩ dulcedinis. Nû hélfe is rhetorica . mít íro sûozûn scúndedo. Quȩ tum tantum procedit recto calle. Tíû échert tánne réhto uádôt. Cum non deserit nostra instituta. Sô sî úber mîna lêra nestépfet. Táz íst álso si châde. Mîn sínt álle discipline , íh lêrta in rhetorica suadere . quȩ bona . quȩ iusta . quȩ honesta . quȩ utilia . quȩ necessaria . quȩ possibilia sunt . tér úber dáz tûot . suadendo mala . turpia . iniusta . inutilia . non necessaria . impossibilia . tér uuéndet rhetoricam in árg . táz chît . abutitur arte . Fóne dín íst in rhetorica gescríben. Orator est uir bonus . dicendi peritus. Íst er malus . tóh er óuh sî dicendi peritus . sô neíst er îo nîeht orator . núbe seductor. Álso dér uuás . tér-dír chád suadendo. nequaquam moriemini . sed eritis sicut dii. Rhetorica gemág míchelíu díng. Sî bechêret tie ménnisken ába mendiatio ad ueritatem. Sî gíbet mestis consolationem. únde incredulis fidem . únde únsínnige getûot si sínnige, Uuánda dáz sô íst . pedíu íst si philosophie sô gehénde . pedíu uuíle si dísen sîechen mán . mít íro túgende genéren.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300


Simon: See above.

Or soit donques o nous li amonnestement de la douceur de rethorique qui tant seulement vet lors droite voie, quant elle ne laisse pas nos establissemens.
eng Chaucer 1343-1400 A.D.
Com now forth therefore the suasioun of swetenesse rethorien, whiche that goth only the right wey, whyl she forsaketh nat myne estatuts.
eng Elizabeth 1593 A.D.
Let persuation of sweete Rhetorik assist thè, which then goith in rightest path only, when she leaves not our precepts;
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