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Boethius: De Consolatione Philosophiae

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Boethius: De Consolatione Philosophiae
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
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lat 524 A.D. II,4p
Anxia enim res est humanorum condicio bonorum et quae vel numquam tota proveniat vel numquam perpetua subsistat.
ger Notker ca. 950-1022 A.D.
Anxia enim res est conditio humanorum bonorum. Tíu geskát tero ménniskôn gûotes . zíhet îo ze ángesten. Et que uel numquam tota proueniat . uel numquam perpetua subsistat. Únde íst sólih . táz si nîomêr ze gánzi nechúmet . álde úbe si chúmet . îo dóh neuuérêt. Ter mán neberéchenôt síh nîomêr álles sînes tínges . álde úbe er síh peréchenôt . sô íst iz únuuérig.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car la condicion des biens humains est angoisseuse chose et telle que elle ne vient onques ensemble toute ou se elle i vient, elle n’i demourra jamés pardurable.
eng Chaucer 1343-1400 A.D.
For-why ful anguissous thing is the condicioun of mannes goodes; for either it cometh nat al-togider to a wight, or elles it last nat perpetuel .
eng Elizabeth 1593 A.D.
Carefull is the condition of mans goodes, which eyther neuer all happs, or euer bydes.
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