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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,4p
Si scit, metuat necesse est, ne amittat quod amitti posse non dubitat; quare continuus timor non sinit esse felicem.
ger Notker ca. 950-1022 A.D.
Si scit . metuat necesse est ne amittat . quod amitti posse non dubitat. Uuéiz er iz áber . sô mûoz er nôte fúrhten ze uerlîesenne . dáz er síh uuéiz múgen uerlîesen. Quare continuus timor . non sinit eum esse felicem. Fóne díu nelâzet ín diu átaháfta fórhta nîeht sâligen uuésen. Sô getân argumentatio . héizet in rhetorica comprehensio . táz chît keuángeni . uuánda er ímo nîeht indrínnen nemág . er negefáhe ín . álso er nû chît . ér uuíze . álde neuuíze fortunam instabilem . ér neíst îo sâlig nîeht. Álso dáz íst in euangelio. Baptismum iohannis de cȩlo erat . an ex hominibus ? So-uuéder sie châdîn de cȩlo . an ex hominibus . sô uuúrtîn sie geuángen.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
S’il le set, il convient que il ait paour que il ne perde ce dont il est certain que il puet estre perdu ; par quoy la continuee paour ne le laisse point estre beneuréz.
eng Chaucer 1343-1400 A.D.
And yif he woot that it is chaungeable, he moot alwey ben adrad that he ne lese that thing that he ne doubteth nat but that he may lesen it; as who seith, he mot ben alwey agast, lesthe lese that he wot wel he may lese it . For which, the continuel dreed that he hath ne suffreth him nat to ben weleful.
eng Elizabeth 1593 A.D.
Yf he know it, he must needes feare to lose that he is sure can not be kepte. His contynuall feare then, depriuith his happynes.
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