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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,6p
Ad haec si ipsis dignitatibus ac potestatibus inesset aliquid naturalis ac proprii boni, numquam pessimis provenirent.
ger Notker ca. 950-1022 A.D.
Ad hȩc . si ipsis dignantatibus . ac potestatibus inesset aliquid naturalis ac proprii boni . numquam pessimis prouenirent. Únde nóh tára-zûo . uuâre îeht natûrliches kûotes . an hêrskéfte . únde an geuuálte . sô nebechâmîn sie nîo dien zágostên.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Et encores s’il eust rien de bien es dignitéz et es puissances qui fust naturiex et propres, elles ne vendroient jamais aus tres mauvais hommes,
eng Chaucer 1343-1400 A.D.
And yit more-over, yif it so were that thise dignitees or poweres hadden any propre55 or natural goodnesse in hem-self, never nolden they comen to shrewes.
eng Elizabeth 1593 A.D. p. 35, 34-36
Besides, if euin in Souueraynties & powres, there should be any j naturall & proper good, neuer sbould they hap to wicked.
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