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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,8p
Itaque illam videas ventosam, fluentem suique semper ignaram, hanc sobriam succinctamque et ipsius adversitatis exercitatione prudentem.
ger Notker ca. 950-1022 A.D.
Itaque illam uideas uentosam . fluentem . suique semper ignaram . hanc sobriam . succinctamque . et prudentem exercitatione ipsius aduersitatis. Tû máht éna séhen síh úberhéuenta . úmbeduúngena . síh nebechénnenta . tísa áber mézîga . beduúngena . únde gefrûotta . fóne déro émezîgi dero árbéito.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Tu pues donques l’amiable veoir menteresse, escoulouriable et mescognoissant de soy meismes, et la contraire atrempe, restraincte et sage par l’usage de ses mescheances.
eng Chaucer 1343-1400 A.D.
The amiable Fortune mayst thou seen alwey windinge and flowinge, and ever misknowinge of hir-self; the contrarie Fortune is atempre and restreyned, and wys thorugh exercise of hir adversitee.
eng Elizabeth 1593 A.D. p. 41, 12-14
This know therfore, for wyndy, fleeting, & ignorant of her self. The other sober, ready & wise by adusesities exercise.
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