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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,2p
Est enim mentibus hominum ueri boni naturaliter inserta cupiditas, sed ad falsa devius error abducit.
ger Notker ca. 950-1022 A.D.
Est enim cupiditas ueri boni . naturaliter inserta . mentibus hominum. Táz íst fóne díu . uuánda ménniskôn mûot íst natûrlicho des uuâren gûotes kér. Sed deuius error abducit ad falsa. Áber díu míssenómeni . des uuéges . ferléitet sie ze demo lúkken.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car la couvoitise du vray bien est entee naturelment es pensees des hommes, mes erreur desvoiable les en retrait et les maine aus faulz biens.
eng Chaucer 1343-1400 A.D.
For-why the coveitise of verray good is naturelly y-plaunted in the hertes of men; but the miswandringe errour mis-ledeth hem in-to false goodes.
eng Elizabeth 1593 A.D. p. 44, 11-12
For nature hath ingraft in mens mynd desyre of truest good, but strayeng errour to falshode doth seduce vs.
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