lat 524 A.D. III,6pQuae si etiam meritis conquisita sit, quid tamen sapientis adiecerit conscientiae qui bonum suum non populari rumore, sed conscientiae veritate metitur?
ger Notker ca. 950-1022 A.D.Quȩ si etiam meritis conquisite sint . quid tamen adiecerint conscientiȩ sapientis ? Úbe óuh líumenda mit réhte guúnnen uuérdent . uuáz uuéiz tánne der uuîso mán . dés tóh mêr túgede hínder ímo ? Qui non metitur bonum suum populari rumore . sed ueritate conscientiȩ. Tér sîne frêhte nîeht neáhtôt áfter líumende . núbe áfter geuuízenero uuârhéite.
eng Chaucer 1343-1400 A.D.And yif that folk han geten hem thonk or preysinge by hir desertes, what thing hath thilke prys eched or encresed to the conscience of wyse folk, that mesuren hir good, nat by the rumour of the poeple, but by the soothfastnesse of conscience?
eng Elizabeth 1593 A.D. p.53, 7-9Which if hit may be got by desart, what may they allow the conscience of a wise man, who mesurith not his good by popular fame, but Conscience trouth?
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Title
Book I: THE SORROWS OF BOETHIUS
