Consider thanne,’ quod she, ‘as we han graunted her-biforn, that he that ne hath nede of no-thing, and is most mighty and most digne of honour, yif him nedeth any cleernesse of renoun, which cleernesse he mighte nat graunten of him-self, so that, for lakke of thilke cleernesse, he mighte seme the febeler on any syde or the more out-cast?’ Glose. This is to seyn, nay; for who-sothat is suffisaunt, mighty, and reverent, cleernesse of renoun floweth of the forseyde thinges; he hath it al redy of his suffisaunce.