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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,9p
“Atqui illud quoque per eadem necessarium est sufficientiae, potentiae, claritudinis, reuerentiae, iucunditatis nomina quidem esse diuersa, nullo modo uero discrepare substantiam.”
ger Notker ca. 950-1022 A.D.
Atqui illud quoque per eadem necessarium est . diuersa quidem esse nomina . sufficientiȩ . potentiȩ . claritudinis . reuerentiȩ . iocunditatis . nullomodo uero discrepare substantiam. Fóne díu íst nôt chád si . mísseliche námen háben díu fínuíu . únde síu dóh éin uuésen.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Et certes aussi vous couviant il ce ottroier que suffisance, puissance, noblece, leesce, reverence sont seulement diversez par nons, mais leur sustance n’a nulle diversité.
eng Chaucer 1343-1400 A.D.
‘Thanne moten we graunte,’ quod she, ‘that this thing be ful of gladnesse, yif the forseyde thinges ben sothe; and certes, also mote we graunten that suffisaunce, power, noblesse, reverence, and gladnesse ben only dyverse by names, but hir substaunce hath no diversitee.’
eng Elizabeth 1593 A.D. p.58, 32-34
And by all this it needfully follows, that theffecte of sufficiency, powre, honour, Reuerence, plesure, be diuers names, in substance nothing differs.
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