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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,9p
Sed hoc modo ne sufficientia quidem contingit ei quem ualentia deserit, quem molestia pungit, quem uilitas abicit, quem recondit obscuritas.
ger Notker ca. 950-1022 A.D.
Sed hoc modo ne sufficientia quidem contingit ei . quem ualentia deserit . quem milestia pungit . quem uilitas abicit . quem recondit obscuritas. Áber sô tûontemo . ingât ímo ióh tiu gnúht . sîd ímo ingát ióh tiu máht . únde ín stúnget úngemáh . únde ín smáhi feruuórfenen tûot . únde únmâri fertóchenen tûot. Uuánda éin uuíle háben . âne diu ánderíu . díu ímo sínt adiuncta . pedíu ungât ímo ióh táz.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Et par ceste maniere meismes n’aconsuit pas suffisance cil que puissance delaisse et que tristece point et que vilté degete et que occurté repont.
eng Chaucer 1343-1400 A.D.
But certes, in this manere he ne geteth him nat suffisaunce that power forleteth, and that molestie[ prikketh, and that filthe maketh out-cast, and that derkenesse hydeth.
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