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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,9p
“Haec igitur uel imagines ueri boni uel inperfecta quaedam bona dare mortalibus uidentur, uerum autem atque perfectum bonum conferre non possunt.”
ger Notker ca. 950-1022 A.D.
Hȩc igitur uel imagines ueri boni uel inperfecta quȩdam bona dare mortalibus uidentur. Síu múgen chád si mánne gében . dáz kûote gelîh íst . álde dáz únfólleglîh kûot íst. Uerum autem atque perfectum bonum conferre non possunt. Áber uuâre gûot . únde fólleglîh . nemúgen siu gében.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Ces chosez donques ou elles semblent estre ymages du vray bien, ou il semble que elles doignent aus mortiex hommes aucuns biens non mie parfaiz ; mais celui bien vray et parfait ne peuent elles pas donner.
eng Chaucer 1343-1400 A.D.
‘Thise thinges thanne,’ quod she, ‘that is to sey, erthely suffisaunce and power and swiche thinges, either they semen lykenesses of verray good, or elles it semeth that they yeve to mortal folk a maner of goodes that ne ben nat parfit; but thilke good that is verray and parfit, that may they nat yeven.’
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