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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,10p
Neque enim ab deminutis inconsummatisque natura rerum coepit exordium, sed ab integris absolutisque procedens in haec extrema atque effeta dilabitur.
ger Notker ca. 950-1022 A.D.
Neque enim exordium natura rerum cȩpit ab diminutis . inconsummatisque. Uuánda állero díngo natura . nefîeng nîeht ána ze uuánên . únde únfólle-tânên. Sed procedens ab integris absolutisque . in hȩc extrema atque effeta dilabitur. Núbe fóne gánzên únde fóllên begínnentíu . sléif si sîd . únz si chám ze dísên áfterostên . únde ze dísên âmáhtigên. A deliciis paradysi . íst ter mán chómen . ad erumnas huius sȩculi. Fóne inmortalitate íst er chómen ad mortalitatem. Fóne similitudine dei . íst er uuórten similis iumentis insipientibus.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car la nature des chosez ne prist pas son commencement des chosez amenuisies et non parfaitez, ainçois vient des chosez enterines et delivrez et descent en ces derrenieres choses foraines et sens fruit.
eng Chaucer 1343-1400 A.D.
For the nature of thinges ne took nat hir beginninge of thinges amenused and inparfit, but it procedeth of thinges that ben al hoole and absolut , and descendeth so doun in-to outterest thinges, and in-to thinges empty and with-outen frut.
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