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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,11p
“Si animalia,” inquam, “considerem quae habent aliquam uolendi nolendique naturam, nihil inuenio quod nullis extra cogentibus abiciant manendi intentionem et ad interitum sponte festinent.
ger Notker ca. 950-1022 A.D.
100. RESPONSIO BOETII . NON ANIMALIA TENDERE . DE RELIQUIS SE DUBITARE.
Si animalia inquam considerem . quȩ habent aliquam uolendi nolendique naturam . nihil inuenio . quod nullis extra cogentibus . abiciant manendi intentionem . et ad interitum sponte festinent. Úbe íh tíu lébenden chíuso chád íh . tíu natûrlicho múgen uuéllen . únde neuuéllen . déro nehéin nefíndo ih táz âne ûzuuértiga nôt uuésennes nelúste . únde iz tánches péite ze uerlórníssedo. Ûzuuértîg nôt íst . tîa ételîh keskíht errécchet . álso súhte sínt . únde uulnera . únde persecutiones . únde calamitates. Fóne dîen uuírt ófto der ménnisko sô úberuuúnden . ófto . dáz ímo der lîb léid íst.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Se je regarde, dis je, les bestes qui ont aucune nature de vouloir et de non vouloir, je n’en treuve nullez – se elles ne sont contraintez par dehors – qui getent et despisent l’entencion de estre et de vivre et se hastent de leur gré de venir a mort.
eng Chaucer 1343-1400 A.D.
‘Yif I considere,’ quod I, ‘the beestes that han any maner nature of wilninge and of nillinge, I ne finde no beest, but-yif it be constreined fro with-oute forth, that forleteth or despyseth the entencioun to liven and to duren, or that wole, his thankes, hasten him to dyen.
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