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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,12p
Non tam uero certus naturae ordo procederet nec tam dispositos motus locis, temporibus, efficientia, spatiis, qualitatibus explicarent, nisi unus esset qui has mutationum uarietates manens ipse disponeret.
ger Notker ca. 950-1022 A.D.
Non tam uero certus ordo naturȩ . procederet . nec explicientia . spatiis . qualitatibus . nisi unus esset . qui has mutationum uarietates . manens ipse disponeret. Nóh sô guís neuuâre nîeht tíu ríhti dero naturȩ . nóh sô guísse férte . netâtîn díu partes. Kuísse in íro stéten . álso luna hábet inter planetas . proximum motum terrȩ . únde saturnus proximum cȩlo. Kuísse in íro zîten . álso recursus lunȩ íst . in uiginti septem diebus . únde áber solis . in trecentis sexaginta quinque diebus. Kuísse in íro máchungo . álso der mâno dia álso der mâno dia súnnûn fúre-gândo . ecplipsin solis máchôt . únde sol die ánderen planetas máchôt stationarias . álde retrogradas . álde anumolas. Kuísse in íro únderskéite . álso îo íst inter plenam lunam et solem dimidium cȩli. Kuísse in íro uuîolichi . álso îo noua luna íst cornuta . únde plena rotunda íst. Tés nefûore álles sô nîeht . úbe éinêr neuuâre stâtêr . dér dîe mísselichen uuéhsela scáffoti. Táz íst argumentum ab effectis. Tiu effecta lêrent ten effectorem.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Ne certez l’ordre de nature n’irait pas si certaine ne ne despleroit si ordenéz mouvemens par lieus, par temps, par fesances, par espaces, par qualitéz, se un n’estoit qui fust parmanant et ordenast ces diversitéz de muances.
eng Chaucer 1343-1400 A.D.
Ne the certein ordre of nature ne sholde nat bringe forth so ordenee moevinges, by places, by tymes, by doinges, by spaces, by qualitees, yif ther ne were oon that were ay stedefast dwellinge, that ordeynede and disponede thise dyversitees of moevinges.
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